Quoting sass:
of course, it’s understandable why you want to write everyone down as mestizos, and the Soviet formulation of the question and the answer to it are very suitable for this. But we must respect the nations living in Central Asia and Kazakhstan. This is not a herd of animals that were suddenly taken and made into people by order from above. These peoples have their own culture different from each other. And people are not such idiots that they will be called as they are. That the Tajiks suddenly spoke Farsi because they were called that. The peoples who lived on these lands cannot, at the wave of a wand, change their customs and language. The Uzbek Khanate was formed in 1428 by Khan Abulkhairkhan in the north of modern Kazakhstan. Part of the population, led by Berke Sultan, dissatisfied with the rule of the khan, migrated to Lake Balkhash and created the Kazakh Khanate. And they were first called Uzbek Kazakhs. Then simply - Kazakhs. There was no trace of any attack by the Oirats-Kalmyks at that time. The word Kazakh (Cossack) means separated, fallen away, left without a kind of tribe., I'm sorry, but I have to write - if in a word - a renegade. read "Notes of Travelers to Central Asia". "Family tree of the Turks" - Abulgazikhan, "Baburname" - Babur. Also - Russian Cossacks. These are people who fled from their masters. For example, when Yalangtosh was the khakim of Samarkand, as a child, a ragged man appeared in the city, he was called a Kazakh, although he was from the Kalmyks (Arminius Vamberi). And the definition of a people on a religious basis is just nonsense! Why, then, did peoples fight with each other despite religious unity. The Uzbeks who captured Turkestan in the 16th century adopted the customs and culture of local Turks (Turks) and also began to be called Turks. Until 1924, the people were called that way, and even later, during the 1926 census, 87% of the population of Uzbekistan was called Turks. Relations between Uzbeks and Turkmens, Uzbeks and Kazakhs were very bad and there were clashes and wars all the time. Modern Uzbeks have 92 tribes, but not all of them belong to the Uzbek ulus. For example, the tribes - Turk, Barlas, Kaltatoy, Turkman, etc., are not among the tribes of the Uzbek ulus.
Uzbek 14.09.2012 21:59
Quoting sass:
Honestly, I can’t understand what you want from me? What is my nationality? But this is a convention, as you say, then why?
I am an Uzbek, and not only according to my passport, like some. True, there is such a misfortune among some Uzbeks who are not Uzbeks (maybe) - there is no sense of self-consciousness. You will not find this in any nation. Your cosmopolitanism will not be accepted by Kazakhs, or ..., or anyone else. Why impose your illness on others. Someone is an Uzbek, Kazakh or Tajik, and someone is a mestizo, "well ... nothing, nothing happens." I know what the Kazakhs think about themselves even without you. What I agree with you is that the name Kazakh was finally assigned to them in the 20-30s of the 20th century. One should read about Uzbeks not only in Soviet textbooks or the like. "A well-read" comrade should know that the history of the Uzbek people begins long before Genghis Khan. And if there had been no invasion of Genghis Khan, nothing would have changed the history of the people, only a stroke was added. I don’t want to repeat the same thing several times and I don’t want to give an example from the words of Christ "do not throw beads in front of ...". I don’t want to be like others. But if you are interested, read "my opinion" about Uzbeks (Turk) and links to primary sources in both "the most ... Uzbeks" and "... Uzbeks". So, if you read, do not Uzbeks need to "lengthen" their history. Genetically, part of the Uzbeks and Uighurs are direct descendants of people who settled this territory 40 thousand years ago and unlike others, they never moved from here. 90% of the peoples of Eurasia are the descendants of those first people, but all of them once moved to other places, unlike the ancestors of the Uzbeks and Uighurs. Ibn Sino is not known by his father, but by his mother he is a Sogdian. And what does it change? Beruniy was definitely not an Uzbek (Turk), but he called the local population Turks (Turk). Faraby who lived before Ibn Sina was from the Turk tribe. And Ibn Sino considered him a second teacher. Far from all Sogdians became Tajiks. Rather, they did not. You need to know the relationship between Iranians and Sogdians. From the 11th century to the beginning of the 20th century, Iranians, Uzbeks, Armenians were called Tajiks (before the revolution, Tezik, and in the past Tazes) .. other peoples north of Iran. For example, "Tezikovka" otherwise, the tezikov bazaar was translated as Tajik bazaar, or otherwise. Mostly Iranians traded there. And Tajiks are not the natives of Turkestan. About the inhabitants of Khorezm during the time of the Uzbek khans and how they were called, read from Abulgazi Khan. Maybe Janibek and Kerey created Kaz. khanate, I read about it a long time ago and don’t remember, but among the many who first opposed Abulkhairkhan was Berke.
- "If you follow the example of one of the last sovereign Central Asian states (you can also take Bukh. em-t, Kokand. Khan-vo)), then modern Kazakhstan should be called Astana or the Astana Republic, and the people Nazarbeks.": "Again, they can be call Islambeks, imambeks, Nazarbeks :) And Uzbekistan is Tashkent."
- What are you talking about? "Do you think you're talking about Borjomi?"
Speaking of common ancestors Uighurs, Turkmens and Tajiks, I want to remember the last question again. In your opinion, if there is one religion, then the people are one. It's just not like that. Azerbaijanis and Iranians are Shiites, and even live in the same country (Iran), Greeks, Russians, Bulgarians, some Ukrainians are Serbs and other Orthodox, but the people are different. With the Kazakhs and the Turkmens, we have absolutely different culture and we can never be one people with them. Most Kazakhs are Muslims so formally because their khans converted to Islam. Many of them are not even circumcised. You can't cross a bulldog with a rhinoceros. We have the same culture and customs with the Uighurs, and Tajiks who lived among us for 1 thousand years, some for 500 years, adopted our culture and forgot their Iranian ones, but at the same time they did not forget either their language or their roots (intelligentsia) In Tajikistan, even the Iranian flag (on 99%) At first, the truth was the TASSR, then the TSSR. .
Dear opponent, I congratulate you and all Wed. Asians happy independence holidays.
To be honest, this rating, this one, leaves ambiguous feelings. His mission does not correspond to the declared one. It seems that the site itself is something else ... but it begs the question, is it not for provocation. On the site of this section, visitors only do what they indulge in emotions, and why ?, but the discussion went on a delicate topic - nat. question (as in that anecdote, when one of the representatives of nationalities, not finding reasons to praise his people, said - oh, I’m hanging on to you ...). For me, as a citizen of Uzbekistan, not to say that it is quite pleasant. I would like to tell everyone to be more restrained in expressions and not be conveyed by emotions, because all this exaltation breeds rudeness, and insults only bred different sides barricade.
Both patriots and cosmopolitans are close to me, of course, within reason. It would be very interesting to find out from the Admin what country he is a citizen of, what are his vital interests, credo, so to speak, what goals he set when creating this site. This one is just to form an opinion about the respected Admin.
I turn to you, dear ssass. I respected you, because you, like others here, are interested in the history of your ancestors (like houseksi, marat78, etc.), although some bias in defending your visions warps you, I can’t call it otherwise, because causticity replicas, you can’t resolve the dispute, you have to convince. In Logic there are rules of syllogism, but there is also sophism, aporias and appeal not to facts, but to a person (to confuse the opponent). I can be subjective, but I also know that I am fairly objective. So, it is incorrect to try to stick to my personality what is not there. Let me explain - I am a patriot of my homeland (in early childhood it was a room, a house, then a street, a mahalla, then at school they purposefully introduced into consciousness that the main concept of the homeland is the USSR, and I am primarily a citizen of this country (I was honest October pioneer, but deliberately refused the Komsomol.) In the family, I saw something different, first of all double game, for work and school we are officially c. ussr and atheist communists, but we note that forbidden navruz, haites, thin people, older paternal aunts know from their grandmother the legends about the lives of the prophets (Yusuf for example) on Uzbek in poetic and song form (not legends about Alpamysh), to teach etiquette (which, as it turned out later, was Muslim), some Sharia norms and basic suras and kalima. My father told the latest history (gradually, of course, in accordance with my growing up) of Tashkent, our ancestors, starting with my grandfather, his brothers, dads and further deep into history. And regardless of this, I was already a patriot of Tashkent (as in the song, where did the motherland begin). Already in high school and at the university, an understanding came of Uzbekistan, the region, that everything is also a homeland and one, but as happens in my youth, I taught the subject of history, out of necessity, but that impression from the history of our territories was the most gloomy - constant wars, first foreign invasions, and closer to the late Middle Ages, then just fratricidal civil strife. So, it was more interesting when we went through ancient and ancient history. By the way, I am not a historian. Interest in history came already in adulthood. Probably reading historical novels European authors, patriotism surged and began to read our historical works. Somehow they began to come to mind, once passing topics on the subject of history (from school, university), and especially on recent history and Father's stories. Of course, when he told me, in my youth, I listened with half an ear, but when it began to intersect me, he was already elderly and suddenly died (someone, in my opinion, said: when I was young, my father seemed like an eccentric to me, but when I turned 30, it turned out that he suddenly became wiser. :)), and last years I read a certain amount of printed text on our history, which surprisingly rediscovered what I once heard, read, in a new understanding, or, let's say, I already began to realize the meaning of what I learned. But I remained a patriot of my land, believed important point gaining sovereignty, and remained conservative in its values. But the main vision of the formation of modern Uzbekistan in a new light has changed.
So you say that it is important that we are Turks, that they have always been on the territory of cf. Asia, Turan, but according to Gumilyov, the Turks are already mestizo (Mongo-Aryan) in origin, and this happened on the territory of the modern region of eastern Turkestan and northern China. There have always been Turkic tribes with a predominance of one type or another. That the Aryan nomadic tribes (described in the Avesta) lived throughout the entire steppe zone of Eurasia (50 degrees north latitude) from the Danube and Black Sea coast Europe, the Caspian coast, the Volga steppes, the Dashti-Kipchak steppes, the eastern Turk-n, and the steppes of the north. China was originally inhabited by nomadic Aryan tribes (the largest areas of the association are the Scythians, Sarmatians, Sakas, Tochars, etc.) They all ate horse meat, all the nomads of the tribe were at the same time warriors, fighting only with cavalry using tactics identical to those of the Turkic Mongolian, living in prefabricated yurts. Only the language was Eastern Iranian. And now, at the junction of the habitation of the Aryan nomads and the Mongoloids of the north, modern. China began crossbreeding. Proto-Turkic appeared, then Turkic languages. The first Cossacks appeared (robber hordes formed by renegades of different tribes.). And these robber hordes became the dominant horde in the steppe and plunged the tribes into vassal dependence, and as a result forced them to participate in their campaigns. The opinion of many Turkologists agrees that the Turkic mentality consists of respect for strength and spirit, to the detriment of other human qualities, and they willingly submit to the despotic power of one of them, whose latent dream is (or ideal) to take his place someday, and with the first slack on the part of the leader or the appearance of an alternative to him, they betray him. Yes, they survived in difficult natural conditions the whims of the wild nature and way of life, having perfectly adapted to it over the centuries, but, unlike sedentary cultures, remained uncouth, in the elements of settled civilizations, not immediately coexisting with it, but eventually submitting to the culture they conquered.
As I have already said, the Turks of different eras and regions differ in appearance, especially those who were swarmed in later times (compare the modern Turks and Azeris, they differ, although both are descendants of the Oghuz, but mixed with the types in the conquered territories.). Based on this, I can say that the early Turks of our territory are not even quite Uzbeks. Ak Orda Uzbek tribes are variegated in composition, all the same Turkic tribes (before Chingiz - but you must admit that the Turks have a certain proportion of Mongoloid genes, for example, the Khitans are very poor) and plus purely Mongolian (Chingiz: Tatars, Naimans, etc.) Mongoloids gave modern Kazakhs, as it should, real Uzbeks are the same Kazakhs.
Our early Turks somewhere completely, and somewhere partially switched over to a sedentary and agricultural culture, and adopted local customs and cults, Zoroastrianism, Christianity, Buddhism. And their language differs dialectically from the language of nomadic Uzbeks. Moreover, they mixed with the local Europoids Sogdians. (For example, the Turks became more like Europeans and the Azeris looked like Iranians, even the emirs of the Mankyt dynasty, from the word flat-nosed, having children from local Tajik women, became like them themselves). Arabs come, but do not leave, they assimilate, bringing a new cultural and mental moment - they introduce Islam. (By the way, the ethnonym Tajik appears in Central Asia precisely at this time. Having first Islamized Ajam Iran, the Iranian Muslims already carried out missionary activities on an equal footing with the Arabs in the territories that were at times vassal to them. Tajik was associated with the locals with a Muslim Iranian, and then with everyone who spoke Parsi.) Then the state, where Muslim nomadic Turkic dynasties dominate, the settled people lead the same way and way of life and do not seem to change much genetically. And then the invasion of Genghis, the division of the conquered territories between the sons. The destiny of jumi and chagataya neighbors. The Mongols in the Jochi ulus are mixed in the Dashti-Kipchak with the Kipchaks, etc. Turks, also having Mongoloid genes. Some more and some less. Therefore, the overwhelming majority of the tribes of nomadic Uzbeks were obvious Mongoloids, but they already Turkified the Mongols themselves, in language, but not quite in culture and mentality. In the same Bulgaria on the basis of which Kazan Khanate, the type is somewhat different, Tatars + Bulgars. In the Chagatai ulus, a division immediately began into Maverannahr with a Muslim and settled mentality, where the Chagatai Mongol tribes were Turkified by local Turks with their dialect and appearance and Muslim mentality, while in Mogholistan they remained purely Mongolian - language, culture, way of life and mentality. And now the Sheybanid Uzbeks are invading Maverannahr. In Moghulistan, the Oirats will attack the Kazakhs, and then mix with them. Early Uyghurs live in Mogolistan, who are descendants of the ancient Uyghur tribes, who then, somewhere completely, and somewhere partially, switch to settled life, assimilating the local Sogdians, or Turfans, (by the way, in modern China, those who remained in hard-to-reach mountain ranges are called Chinese Tajiks, although their language differs from the language of other Tajiks) and on the basis of their writing they create the Old Uighur writing. Modern Uighurs have assimilated those Oirats plus the Kirghiz. That is why it is possible to compare modern "Uzbeks" with the Uyghurs, in that they are very similar in culture and language and outwardly (although only the ancient settled types of inhabitants of the oases and stop and other sides), but not with real Uzbek nomads from Ak Orda . By the way, the modern representatives of nomadic Uzbeks, who have retained their identity in the countryside, are very similar to modern Kazakhs both in dialect, anthropologically and culturally, mentally and in household items. The names of the tribes and clans of their constituents are also similar.
Now back to modern history father, and even our writers of the beginning of the century, Aibek, Kadyri, etc. they said that the Tashkent people had very close dealings with the Kazakhs, traded with them either by traveling to them or at seasonal fairs. Here the Kazakhs have always shown superiority over settled residents, and always in military force, but not in learning, literacy, craft and trade. They called them Sarts, but they recognized them as their Uzbeks from the Akordinians, but not very Kurama. My father said that before the Kokand people, the Kazakhs officially ruled for some time, and from that time there was an imprint on the development and urban planning of Tashkent. Being a metropolis, by the standards of that time, Tashkent was unsightly in the late Middle Ages, but the center of trade. In short, paying off the Kazakhs, the Tashkent people lived their Muslim life. There were many names that came from Parsi, textbooks in schools were in Farsi. The first textbook in Maktab was Haftiyak, also in Parsi. Educated people knew Farsi well, and Kazakh merchants. My father said that my grandfather got along well with the Kazakh biys. Maybe because we belonged to the Khoja, and the ancestor Ismail ata (buried in Turbat) who is revered by the Kazakhs. The father describes the Kazakhs of that time as very simple-hearted, trusting, but not always fulfilling their obligations. Very hospitable. They saved my grandfather in the steppe from a snowstorm. If they had not been saved, then there would be no me. If a Kazakh becomes stubborn, it is difficult to convince him, there were outbreaks of sudden aggression, that is, from a calm, relaxed state. City dwellers have a completely different demeanor, they can speak and persuade, they are very skillful in persuasion, prudent (life represented meager means and opportunities) and diligent, very religious (of course, compared to the Kazakhs :)).
My father said that the Kazakhs who ruled Tashkent were attacked by the Dzhungars, that after that, they left the Syrdarya steppes on the left bank, and Tashkent was logically transferred to China, because. The Chinese defeated the Dzhungars, but did not come to Tashkent, which caused a struggle between the hokims of the 4th daha, defeated Yunus Khoja, and became the ruler of an independent Tashkent, and conquered the surrounding lands, then the Kokand Khan came.
Then the Russians came and besieged Tashkent for 40 days. The emir of Bukhara did not help, but went to conquer Kokand taking advantage of the moment. When the revolution was accomplished, the Muslim intelligentsia and the clergy formed their social leadership, but the Bolsheviks outplayed them and created a government of working Muslims and Russian workers and others. Russia (which prevailed. Generally public opinion the townspeople were ruled by eshans (sheikhs of Sufi schools), In the defense of Tashkent from the royal troops, at their calls simple people(when the sarbazes could no longer do anything, and the actual ruler of the Kokand khanate (toli Kipchak, toli Kirghiz), the father-in-law of Khudoyerkhan had already been defeated outside the walls of the city) rushed with clubs and bare fists at bayonets and under a hail of buckshot. Only the senselessness of the resistance made it necessary to call on the sheikhs to resist, and the elders of the city surrendered it.
Here is the difference in mentality between settled and nomads, which he himself has already observed among representatives of our residents steppe zones having clear traditions from the Kazakh people (jockeying, yurts, Mongoloid, although our type is recognizable from the Kazakh, more Mongolic or metistic with Europoid features, and the Kazakhs, I don’t know how, they differ from ours, but with the kishlak Uzbeks of the Tash region, the Kazakhs are sometimes very similar) .
Yes, the Turks were a long time ago in cf. Asia, but they are not the same person, even in Babur Nama it is said who is a Turk, who is a Mongol (Babur himself is a Turkified Mongolian Barlas + the blood of the Sart wives of his ancestors + a real Chingizid Mongol by his mother) who is a Sart with the Turkic language, who is a Sart with Farsi, who Tajik, who is a Tukrmen, who is a Karluk, etc. even by tribe). Even from the description of their Timurid relatives, it can be seen that many of them are obvious Mongoloids. The Temurids themselves fought the Uzbeks, and Babur sometimes calls Sheibani Khan simply an Uzbek. But Emir Temur called his state only "Mulki Turon", and not Uzbekistan. So, where are the Uzbeks who have always been. Just read even textbooks with a different attitude, and you yourself will see the contradictions in the ethnogenesis of the modern Uzbek. The Republic of Uzbekistan is more than 80 years old, but Goddess it will exist for another 500 and 1000 years, because the basis for the Bolsheviks to assert the predominant Uzbek nation in cf. served Asia, the Sheibanid dynasties lasted until the 20th century for about 400 years.
11650
Unlike the border between Russia and Kazakhstan, which closes only for an hour break, the border between Kazakhstan and Uzbekistan is open until 8:00, so we drove almost non-stop so as not to be late.
This is a village where people live only in summer, mostly shepherds.
There is a lot of scrap metal in Kazakhstan, old cars rust everywhere.
Despite the fact that the owner agreed to kindly receive us at his house, his wife forbade us to film and drove us out of the yard.
The turkeys were also taciturn.
The first half of the road is just great. The asphalt is even, there are no holes, good markings and signs are everywhere. Sometimes the road is covered with sand.
Parallel highway pass the iron.
Towards the end, the road began to deteriorate.
We were frightened by Kazakh traffic cops, they said that they would torture us with requisitions. In fact, they are very nice guys, they allowed me to photograph them, they asked about the car.
When we stopped for a halt, a turtle came to us. There was nothing to treat her except black caviar. The turtle did not like the caviar.
And this is the family of a wealthy camel breeder. One camel costs from 30 to 100 thousand rubles.
These are such cute camels running across the steppe.
Camel is not only valuable fur but also healthy milk!
They also scream very loudly in their pens.
Soon the road completely deteriorated, the last kilometers are dust, pits and stuck trucks.
Dishwasher.
And this is what Kazakh cemeteries look like.
We drove into the village.
Children greet the participants of the run "Gennady"!
In Kazakhstan, people are not very friendly to photographers. A local fashionista wanted to throw a rock at me.
And here is the long-awaited border. Pay attention to the road. Shooting here is strictly prohibited. To speed up the passage, the Kazakh border guard asked for $50. For this money, the car was not inspected, they were allowed to film, all the formalities took no more than 40 minutes.
Shooting with a hidden camera. There is no asphalt anywhere. The screening point is full of dirt.
The first asphalt appears already among the Uzbeks. The Uzbek border was also passed quickly. Here it is necessary to declare all equipment and cash, otherwise problems may arise. First of all, the border guard checked the contents of my camera's memory cards for unwanted pictures of the border.
After crossing the border, money changers immediately run up to the car. For 1 ruble here they give 75 soums. The most big bill it is 1000 soums. After exchanging 5,000 rubles, I needed a separate bag for money.
After the border, a stern Uzbek traffic cop was waiting for us. He was supposed to charge us an environmental tax. Having learned that the Suzuki SX4 would not harm the ecology of Uzbekistan, he did not take the money. And Russian cars do not need to do compulsory insurance here.
We drank tea at a local cafe.
There was a problem with gasoline in Uzbekistan. 95 no one has ever seen here, usually only diesel or Bad quality 80th. If you search well, you can find 91 at 30 rubles per liter. They say the situation will change closer to Samarkand.
After the border there is a straight road through the steppe of average quality, sometimes there are holes. There is not a single building for hundreds of kilometers. We wanted to stay overnight in the city of Kungrad, 100 km from Nukus. The only hotel was empty and smelled of unwashed guests. The owner said that you can try to rent an apartment, but "you won't like it there, people are driven there like sheep." We didn't believe. Poorly speaking Russian women took us to see the apartment. There were about twenty pairs of shoes in the hallway of the two-room hut. The entire floor was covered with sleeping people, the apartment smelled bad. The owner asked for 100 rubles from the nose for the night. We ran away.
Uzbek women are representatives of one of the most ancient Asian peoples. The Uzbek people have a unique history, a peculiar culture that distinguishes them even from their closest neighbors. With their appearance, Uzbeks represent the most character traits Asians, at the same time, they also have unique features of the structure of the face, the shape of the eyes, the features of the figure and even the manners of behavior.
The influence of the climatic conditions of the region in which the Uzbeks live could not but affect their appearance, the traditional manner of dressing. It is worth noting that even those beautiful Uzbek women who live in large modern cities have in their wardrobe a large number of national clothes and wear it with pleasure even on ordinary, everyday days. And festive dresses delight everyone who loves beauty and spectacular things - folk costumes are so bright, similar to exotic flowers or butterflies.
The hot sun, sand, sultry winds are the features of the climate of Uzbekistan. And it was this hot sun that made the skin of the inhabitants of the country so swarthy, tanned. Practically all beautiful Uzbek women have dark skin color, dark hair, shining like silk. There is so much oriental mystery in their dark brown eyes. Usually Uzbeks have short stature, although modern girls, representatives modeling business or the world of cinema, they can also demonstrate standard European figure parameters.
For many centuries, Uzbek women lived an unremarkable life, doing only home and family, being in the shadow of their men. But modern realities different from historical ones. In the lists and ratings of world beauties, beautiful Uzbek women can also be represented - bright, successful, independent. In their appearance, there are traditional features of Asian peoples - swarthy skin, dark hair and eyes with a narrow slit. But in terms of their character and lifestyle, such Uzbeks are no different from Europeans or Americans. They have achieved great success in show business, cinema, in the modeling world. Among them - famous singers, actresses, business ladies. The combination of oriental appearance, modesty and restraint with confidence and education is especially interesting. Beautiful Uzbek women participating in beauty contests perfectly demonstrate that now there is no strictly canon perfect woman. It is only important to be charismatic, charming, not to doubt your attractiveness.
AT Top 23 - The most beautiful Uzbek women included well-known Uzbek actresses, singers, model and TV presenter.
23. Rakhima Ganieva / Rakhima Ganieva(born 1995) - the first representative of Uzbekistan who took part in the international beauty contest Miss World 2013. Although Rakhima's participation in this competition is considered falsified. It is worth noting that in 2001 Uzbekistan already made an attempt to participate in Miss World, but then the efforts were in vain.
22.Shahzoda Mukhamedova / Shaxzoda Muxamedova(born April 15, 1991) - Uzbek actress, singer and TV presenter.
20. Jamila Gafurova / Jamila Gafurova- Uzbek actress.
18. Asal Shadieva / Asal Shodieva(born April 6, 1992, Tashkent) - Uzbek actress and singer.
17. Diyora / Diyora- Uzbek singer.
15. Zamzama / Zamzama(born 1991) - Uzbek singer.
13. Nilufar Usmonova / Nilufar Usmonova(born April 6, 1987, Tashkent) - Uzbek singer and actress. Engaged in a solo career.
12. Hadicha / Hadicha- Uzbek singer.
11. Lola Yoldasheva / Lola Yoldosheva(b. September 4, 1985 Tashkent) - Uzbek singer, songwriter and actress. Lola sings in Uzbek and Russian. She also sang in Russia under the pseudonym Maya.
10. Gulnora Qosimova / Gulnora Qosimova(born June 1, 1986) - Uzbek actress.
9. Shahzoda / Shahzoda present name Zilola Musaeva (born July 28, 1979) is an Uzbek singer and actress.
8.Gulchehra Eshonkulova / Gulchehra Eshonkulova(born July 21, 1981, Tashkent) - Uzbek actress.
7. Sugdiyona (Sogdiana) Azimova / Sugdiyona Azimova(born 1988, Tashkent) - Uzbek actress.
6. Zarina Nizomiddinova / Zarina Nizomiddinova(born March 29, 1989, Tashkent) - Uzbek actress.
5. Shahzoda Matchanova / Shahzoda Matchanova(born August 8, 1987, Nukus) - Uzbek actress.
2. Sitora Farmonova / Sitora Farmonova(born August 20, 1984, Bukhara) - Uzbek singer, actress, member of the Kyrgyz team "Asia MIX".
1. Rayhon Ganieva / Rayhon Ganieva(born September 16, 1978 Tashkent) - Uzbek actress and singer.
27. Svetlana (Oydin) Norbaeva (born in 1944 in Tashkent) - theater and film actress, People's Artist of the Uzbek SSR. Svetlana Norbaeva is the mother of the famous director and producer Dzhanik Faiziev.
26. Uzbek actress Rano Chodieva
25. Uzbek singer Diera
24. Uzbek singer and actress Sevinch Muminova
23. Singer Laylo Galiyeva
22. Matlyuba Alimova (born August 12, 1954) is a Soviet and Russian actress, known for the films “Little Tragedies” (1979), “Gypsy” (1979), “Vasily Buslaev” (1982), “The Tale of the Star Boy” (1983), “The Return of Budulai” (1985). Matlyuba Alimova is an Uzbek by her father.
21. Uzbek singer Munisa Rizaeva
20. Uzbek actress Asal Chodieva
18. Tamara Shakirova (November 26, 1955 - February 22, 2012) - actress, Honored Artist of the Uzbek SSR. Tamara Shakirova (by her husband - Ganieva) is the mother of the modern Uzbek singer Raykhon Ganieva, who is also represented in this rating.
17. Uzbek singer Zamzama
16. Muborak Zhamolkhonova (Ashurboeva) (born August 5, 1986) - actress and singer, member of the Shakhrizoda group.
14. Actress Parisoda Shermatova
13. Model Farid
12. Zilola Nuralieva (born December 24, 1986) is a model working in China and Japan under the pseudonym “Lola”. Height - 179 centimeters, figure parameters: 84-61-90.
10. Lola Yuldasheva (born September 4, 1985), better known as “Lola”, is an Uzbek singer and actress.
5. Zarina Nizomiddinova - Uzbek actress.
4. Camilla Mukhlisova (born September 26, 1984 in Tashkent) - actress, model. Height - 163 centimeters, figure parameters: 83-57-84.
3. Irina Sharipova (born February 7, 1992) - "Miss Tatarstan-2010", first vice-miss of the contest "Russia-2010", representative of Russia at the international beauty contest "Miss World-2010". Irina Sharipova's height is 178 centimeters, figure parameters: 83-60-87. Irina Sharipova is Uzbek on her father's side, and on her mother's side, Irina has Uzbek, Tatar, Russian and Ukrainian roots.
2. Zilola Musayeva (born July 28, 1979), better known under the pseudonym “Shahzoda”, is an Uzbek singer and actress.
1. Raykhon Ganiyeva (born September 16, 1978) is an Uzbek actress and singer. Rayhon - daughter famous actress Tamara Shakirova.
We offer a look at the Top of the most beautiful famous Uzbek women, which was compiled on the basis of a vote by netizens that lasted 4 months.
28. Singer Iroda Nosirova
27. Svetlana (Oydin) Norbaeva (born in 1944 in Tashkent) - theater and film actress, People's Artist of the Uzbek SSR. Svetlana Norbaeva is the mother of the famous director and producer Dzhanik Faiziev.
26. Uzbek actress Rano Chodieva
25. Uzbek singer Diera
24. Uzbek singer and actress Sevinch Muminova
23. Singer Laylo Galiyeva
22. Matlyuba Alimova (born August 12, 1954) - Soviet and Russian actress, known for the films "Little Tragedies" (1979), "Gypsy" (1979), "Vasily Buslaev" (1982), "The Tale of the Star Boy" ( 1983), "Return of Budulay" (1985). Matlyuba Alimova is an Uzbek by her father.
21. Uzbek singer Munisa Rizaeva
20. Uzbek actress Asal Chodieva
18. Tamara Shakirova (November 26, 1955 - February 22, 2012) - actress, Honored Artist of the Uzbek SSR. Tamara Shakirova (by her husband - Ganieva) is the mother of the modern Uzbek singer Raykhon Ganieva, who is also represented in this rating.
17. Uzbek singer Zamzama
16. Muborak Zhamolkhonova (Ashurboeva) (born August 5, 1986) - actress and singer, member of the Shakhrizoda group.
14. Actress Parisoda Shermatova
13. Model Farid
12. Zilola Nuralieva (born December 24, 1986) is a model working in China and Japan under the pseudonym "Lola". Height - 179 centimeters, figure parameters: 84-61-90.
10. Lola Yuldasheva (born September 4, 1985), better known as "Lola", is an Uzbek singer and actress.
5. Zarina Nizomiddinova - Uzbek actress.
4. Kamilla Mukhlisova (born September 26, 1984 in Tashkent) - actress, model. Height - 163 centimeters, figure parameters: 83-57-84.
3. Irina Sharipova (born February 7, 1992) - "Miss Tatarstan-2010", first vice-miss of the contest "Russia-2010", representative of Russia at the international beauty contest "Miss World-2010". Irina Sharipova's height is 178 centimeters, figure parameters: 83-60-87. Irina Sharipova is Uzbek on her father's side, and on her mother's side, Irina has Uzbek, Tatar, Russian and Ukrainian roots.
2. Zilola Musayeva (born July 28, 1979), better known under the pseudonym "Shahzoda", is an Uzbek singer and actress.
1. Raykhon Ganiyeva (born September 16, 1978) is an Uzbek actress and singer. Raikhon is the daughter of the famous actress Tamara Shakirova.
